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The Surah takes its name from the word al-'asr occurring in the first verse.

<h2>Name</h2><p>The Surah takes its name from the word <em>al-'asr</em> occurring in the <a href="/103/1" rel="noopener noreferrer" target="_blank"> first verse</a> .</p><h2>Period of Revelation</h2><p>Although Mujahid, Qatadah and Muqatil regard Surah Al-'Asr as a Madani Surah, a great majority of the commentators opine that it is Makki; its subject matter also testifies that it must have been sent down in the earliest stage in Makkah, when the message of Islam was being presented in brief but highly impressive sentences so that the listeners who heard them once could not forget them even if they wanted to, for they were automatically committed to memory.</p><h2>Theme and Subject Matter</h2><p>This Surah is a inimitable specimen of comprehensiveness and brevity. A whole world of meaning has been compressed into its few brief words, which is too vast in content to be fully expressed even in a book. In the surah, in a clear and plain way, the way to true success for man and the way to ruin and destruction for him have both been stated. Imam Ash Shafi'i has very rightly said that if the people only considered this Surah well, it alone would suffice them for their guidance. How important this Surah was in the sight of the Companions can be judged from the tradition cited from Hadrat Abdullah bin Hisn ad-Darimi Abu Madinah, according to which whenever any two of them met, they would not part company until they had recited Surah Al-Asr to each other. (Tabarani)</p>

إِنَّ ٱلْإِنسَـٰنَ لَفِى خُسْرٍ

الا الذين امنوا وعملوا الصالحات وتواصوا بالحق وتواصوا بالصبر

إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَتَوَاصَوْا۟ بِٱلْحَقِّ وَتَوَاصَوْا۟ بِٱلصَّبْرِ

ETTHUNDRATREDJE SURAN
AL-ASR (DEN FLYENDE TIDEN)
Mekka-perioden
DENNA sura uppenbarades kort efter Ash-Sharh (sura 94).

Koranens Budskap

Koranensbudskap.se

Al-'Asr

Ordet asr betecknar ”tid” som kan mätas, dvs. som består av perioder som
följer på varandra (i motsats till dahr som betyder ”ändlös tid”, tid utan begynnelse och utan slut, dvs. ”absolut tid”). Asr har därför bimeningen ”tidens gång”
eller ”den flyende tiden” – tid som inte kan återvinnas.

Ordagr.: ”människan är förvisso förlorad [eg. ’i förlust’], utom de [el. ’med undantag av dem’] …” etc.